Above all, the hypnotist is only able to elucidate from his subject such matters as concern our material world and life, or to perform abnormal feats with the material body. The hypnotist taps the subconscious mentality of his entranced subject down to a certain level, without himself sharing the change of condition, whereas the hierophant watched and controlled every such change by his own percipient powers. The latter plunges his subject into a strange condition which neither fully understands, whereas the hierophant of the Mysteries was in the possession of a secret traditional knowledge which enabled him to exercise his power as one fully armed with complete understanding. "Moreover, to confuse such a sublime experience with the mental handiwork of the modem hypnotist would be a grave error. "Although this process of initiation bore all the outward semblance of expert hypnotism, it was something that went far beyond the entrancement methods of our modern experimenters, who tap the subconscious mind of man but who cannot make their subjects conscious of still profounder planes of existence." Within the many embodiments of the Perennial Tradition, activating the higher trance state within the subliminal self has been employed as a process of higher spiritual development from prehistoric times to today. Sages among the Ancient Egyptians, Greeks, Romans, Indians, Chinese, Persians and Sumerians investigated and used higher trance, altered states of consciousness, and parapsychology in relation to the subliminal self as processes of spiritual development. Historical Investigation of the Higher Trance State of the Subliminal Selfįrom ancient historical and Hermetic writings referring to the higher trance state within the subliminal self, we learn that the study of higher trance or altered states of consciousness in the subliminal self is more than six thousand years old. The existence of the unconscious is the result of repression." "According to psycho-analysis, the unconscious is a region of the mind, the content of which is characterised by the attribute of being repressed, conative, instinctive, infantile, unreasoning, and predominantly sexual. This can best be seen by considering Freud's definition of the unconscious as adumbrated by his chief American disciple, Dr. In this essay we shall use Frederick Myers' concept of the subliminal self instead, say, of Freud's conception of the unconscious, since Myers' vizualization contains all the essential dimensions of this area of reality while avoiding the irrelevant and foreign elements which Sigmund Freud's and others' included. In this essay we'll explore how persons can achieve the capability of locating their consciousness within the subliminal self, achieve a higher trance state while their consciousness is within the subliminal self, and how this superior state of consciousness can be utilized for spiritual development, primarily, developing the capability of locating our consciousness in the Higher Self. However, spiritual development-gaining entry into Higher Consciousness-is a much more advanced goal and is possible only if persons can achieve a higher trance 1 state while locating their consciousness within the subliminal self and if those persons develop advanced understanding and capability. The highest form of ordinary hypnotic trance reaches its ultimate achievement in activating the subliminal self and exploring its normal and supra-normal capabilities-quite an achievement in its own right. The Subliminal Self In Spiritual Development
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